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The primary author of this profile was Nina Evason (2019).

• Aspridis, G., Sdrolias, L.,Vasiliadis, L., & Kyriakou, D. (2014). Greece and Social Impacts under Economic Crisis: An Example to Avoid?. Academic Journal of Interdisciplinary Studies, 3(3), 171-176.
• Australian Bureau of Statistics. (2017). Census 2016, Country of Birth of Person by Sex (SA2+) [Data set].
• Central Intelligence Agency. (2017). The World Factbook: Greece. Retrieved from
• Chalari, A. (2012). The Causal Powers of Social Change: the case of modern Greek society. Retrieved from 
• COMMISCEO Global. (2016). Greece Guide. Retrieved from 
• Culture Crossing Guide. (2014). ³Ò°ù±ð±ð³¦±ð.ÌýRetrieved from 
• Debenham, L. (2015). Etiquette in Greece. Retrieved from 
• Department of Home Affairs. (2019). Greece-born: Community Information Summary. Retrieved from
• Dimitropoulos, S. (2017). The Greek word that can’t be translated. Retrieved from 
• Dresser, N. (1996). Multicultural Manners. New York: Wiley & Sons.
• eDiplomat. (2016).Ìý³Ò°ù±ð±ð³¦±ð. Retrieved from 
• Diversicare. (2006). Greek Cultural Profile. Retrieved from 
• Ethnic Publications Pty Ltd. (2016). Greek Culture and Traditions – Where the West Meets the East. Retrieved from 
• Geert Hofstede. (2016). Greece. Retrieved from
• GOC Care Aged and Community Care Services. (n.d.). Communicating with and Understanding Greek-Speaking Older People. Retrieved from 
• Greek Orthodox Archdiocese of America. (2015). Introduction: What Is The Greek Orthodox Church? Retrieved from 
• Lewis, R. D. (2006). When Cultures Collide. Boston: Nicholas Brealey International.
• Global Affairs Canada. (2009). Cultural Information - Greece. Retrieved from 
• Hirschon, R. (2011). Cultural Mismatches: Greek Concepts of Time, Personal Identity, and Authority in the Context of Europe. In Kevin Featherstone (Ed.). Europe in Modern Greek History (pp. 10-21). London: Hirst and Co.
• Kalafatis, J. (2015). How to Piss off a Greek. Retrieved from
• Koumandaraki, A. (2002). The Evolution of Greek National Identity. Studies in Ethnicity and Nationalism, 2(2), 39-53.
• McCarthy, N. (2015). Contrary To What Most People Think, Greeks Work The Longest Hours in Europe. Retrieved from 
• Multicultural Equity and Access Program. (2013). Greek Cultural Profile. Retrieved from
• Organisation for Economic Development. (2017). Average annual hours actually worked per worker. Retrieved from 
• Pavan, E. (2009). Communicating in the Mediterranean Area: A Matter of Intercultural Awareness. International Journal of Euro-Mediterranean Studies, 2(1), 121-139.
• Pew Research Center. (2017). Religious Belief and National Belonging in Central and Eastern Europe. Retrieved from 
• Real Greek Experiences. (2017). Religion in Greece – Churches, Greek Easter and Christian names. Retrieved from 
• Regula, D. (2015). °­±ð´Ú¾±.ÌýRetrieved from 
• Rough Guides. (2017). Culture and Etiquette. Retrieved from 
• Tamis, A. M. (2010). Greek language and culture in Australia. In A. M. Tamis, C.J. Mackie, & S. Byrne (Eds). Philathenaios, studies in honour of Michael J. Osborne (pp. 355-372). Athens, Greece: Greek Epigraphic Society.
• The Washington OXI Day Foundation. [Philotimo Foundation]. (2014, August 26). The Greek Secret of Philotimo [Video file]. Retrieved from 
• Transparency International. (2018). Corruption Perceptions Index 2017. Retrieved from 
• Tsolidis, G. (1995). Families and cultural diversity in Australia: Greek-Australian families. Retrieved from 
• Tzogopoulos, G. (2013). The Greek Crisis in the Media: Stereotyping in the International Press. Farnham: Ashgate Publishing.
• United Kingdom Government. (2006). A Guide to Names and Naming Practices. Retrieved from
• World Business Culture. (n.d.). Greek Communication Styles. Retrieved from 
• Yellowstone Publishing. (2015). Greek Etiquette. Retrieved from